Haraway:
Storytelling for Earthly Survival — ‘Survivance’ (Vizenor, TallBear, Todd, Povinelli) and the critiques of fetishizing of Indigenous techniques and strategies in contemporary art (O’Reilly)
Camille Stories, Children of Compost — Instructional. Multigenerational communities of intent. Queer, biotechnical
Elizabeth Povinelli
Rather we were to consider them dynamic personalities like any person or nonperson has a personality—they have a tendency to behave in certain ways but can also surprise a person. And so people sought out others they knew who had long experience with specific forms of existents like tjelbak or Bulgul; put their heads together in often competitive, status-enhancing, or diminishing conversations; and added up all the potential variables for why something might be doing something. This was then called a “joinimup story” in the local creole. (Geontologies 2016, p. 129)
Extinction Studies (2017)
Multiple temporalities and fruitful deaths. (p.10)
Michel Serres:
Biogia: Myth, folkstory, philosophy, autobiography, essay
Ursula K. Leguin:
Octavia Butler:
Queer, plant intelligence, other models of social behaviour
Michael Marder:
Plant intelligence ethics
Michael Pollen:
Botany of Desire – plant politics, how plants have shaped and controlled people
The Happening (Film)
Storying place
Having the story of a species etc
What is being attended to?/What is turning away?
Assemblages
Word cloud (Groys) / Democratising words (Marinetti)
Two Women Sitting Down, ‘turning away’
‘The drama of extinction’ as reflected in infrastructural projects
The National Park as national monument
UNESCO World Heritage as a museum
‘Critical tourism’
http://www.nidacolony.lt/images/log05.pdf
(Also in Keybase)
The spit as a political tool / instrument